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Varnāśrama in action - in the original Vedic tradition.
“The social institution known as varṇāśrama-dharma - the institution dividing society into four divisions or castes - is not meant to divide human society according to birth. Such divisions are in terms of educational qualifications. They are to keep the society in a state of peace and prosperity. The qualities mentioned herein are explained as transcendental qualities meant for making a person progress in spiritual understanding so he can get liberated from the material world.”
- Bhagavad-gita As It Is - Macmillan 1972 Edition : Bg 16: The Divine and Demoniac Natures : Bg 16.1, Bg 16.2, Bg 16.3, Bg 16.1-3 : PURPORT - [Bold/italic emphasis added.]
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The Srila Prabhupada edition of Bhagavad gita As It Is praised by scholars, philosophers, religionists, and scientists:
“The Gita can be seen as the main literary support for the great religious civilization of India, the oldest surviving culture in the world. The present translation and commentary is another manifestation of the permanent living importance of the Gita.” — Thomas Merton, Theologian
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2010-11-16
Srila Prabhupada Quote Of The Day
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder~Acharya of the Krsna Consciousness Movement
January 23, 1977
Bhuvanesvara
Conversation During Massage
"Prabhupâda: Yes. Everyone is required. But he must be a Vaiṣṇava. That's all. Actually none of us belong to any group. They are servant of Kṛṣṇa, and for Kṛṣṇa's sake he can act as a brâhmaṇa, as a kṣatriya, as a vaiúya or a úûdra. It doesn't matter. It is all Kṛṣṇa's service. Just like he is giving massage. That does not mean he's a úûdra. This is actual úûdra's business, servant. But he's not a úûdra. Similarly, we can act for Kṛṣṇa in any position. We do not belong to this material occupation or platform. Sa guṇân samatîtyaitân brahma-bhûyâya kalpate [Bg. 14.26]. This is to be dwelled on.(?) He's above all this nonsense. Brahma-bhûyâya means liberated. Jîvan-mukta sa ucyate. Jîvan-mukta means he may act in this life as a kṣatriya, brâhmaṇa, úûdra. It doesn't matter. But he's liberated. He's not going to take birth again. Tyaktvâ dehaṁ punar janma naiti [Bg. 4.9]. A úûdra cannot get that position. So try to understand our philosophy thoroughly and distribute it. Janma sârthaka kari' kara paropakâra. At least nobody can defeat our philosophy in the whole world. That position we have. "
Submitted by Nityananda Rama dasa
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